Mar 25, 2014

On Pop Culture and "Art" + "Blurred Lines"

Brief thoughts about pop culture spilling into “art” and vice versa:

Installation view of The Last Brucennial. Foreground Sculpture: HUSK, 2013 by Parker Shipp, Video:AMERICAN REFLEXXX, 2013 by Alli Coates and Signe Pierce


            Many people have probably witnessed some of the debates about gender equality and representation when the two music videos for Robin Thicke’s “Blurred Lines” came out last year: one with topless women as props, a more PG version with semi-clothed women as props. Either way the women served as props for the men’s videos (nothing new here)—I’ve seen some argue that they can’t believe this sort of blatantly disrespectful sexism is still used (successfully) as a part of popular promotional tactics (are they that surprised?) and others argue that the videos are actually empowering to women because they are so overtly utilizing the device of female sex appeal (I am not too sure about this side of the argument).
           Another related debate resulted after Robin Thicke performed the song with the infamous Miley Cyrus during MTV’s Video Music Awards, where the discussion involved not just the demeaning and destructive double standards of female performers (look at Cyrus, that horrid mess) but also issues of “race” and the ethically questionable appropriation of “black” culture (really nothing new either) by “white” culture. (In my own opinion, the performance was quite offensive, especially because it sought to justify and legitimize a very cookie cutter Disney-turned-trash girl trying to “twerk” by using black female bodies asprops).
            In any case, “Blurred Lines” seems to have come to symbolize (in a relatively short period of time) debates about gender and also race.

Installation view of The Last Brucennial. Top: I FEEL... LOUD, 2014 by Esmeralda Kosmatopoulos, Bottom: Feminist Performance Art, 2013 by Christen Clifford.


           Since then I have seen and heard many references to the debates via simply turning on the song at particular moments—mostly in media, or more casual talk-show or YouTube show-type settings. But recently I’ve been encountering references in “fine art.” One was in AMERICAN REFLEXXX,2013, a video by Alli Coates and Signe Pierce at The Last Brucennial organized by Vito Schnabel and the Bruce High Quality Foundation (great show by the way... if you haven't seen it, see it! Up until April 4th). In that work, a man?, wearing a reflective mask over his face (no features, just a smooth metallic surface) walks around the streets in high heels, a short, tight-fitting dress, and a long blond wig. “Blurred Lines” is creepily slowed down in a nightmarish way as s/he struts through the midst of sometimes quite brutal jeers and insults about how “nasty” it is that a man is walking around like that, dressed as a woman (guesses are made by the size of feet, at one point).
            Another work is Jordan Wolfson’s animatronic sculpture, (Female figure), at David Zwirner Gallery. In this one, a machine wearing a mask, high heels, short, revealing dress, and a long blond wig, dances to a slightly slowed down (equally creepy) excerpt of the song. This “female” wears a mask with features of a goblin, though, and dances against a mirror to which s/he is attached by a (strip club?) pole.
            Clearly, both works use “Blurred Lines” to comment on female sexuality and the meaning/meaninglessness of popular signifiers. I don’t feel like going into detailed analyses of either, but I wanted to make the observation about how quickly the debates in popular culture made its way into aesthetic commentary.

            Or maybe not so quickly, since word/data/info travels so fast now.


            Oh, and… noticing billboard ads around the city for random things, but showing “artists” in their studio against a backdrop of colorful Ab-Ex-type paintings. Or I noticed, during the whole Banksy craze a few months back, ads along this route, but “street artists” standing against colorful graffiti. Big companies’ target audiences now include the billions of “aspiring artists” in metropolises, it seems. And their ads reflect what they think their target audiences think is “good art.” Maybe. Just thoughts…


Mar 21, 2014

RANT on The Whitney Biennial 2014

View of hauntteddd!! n huntteddd!! n daunttlesss!! n shuntteddd!!, 2013 by Charlemagne Palestine. Twelve-channel sound installation on stairwell landings at the Whitney Biennial 2014.

            Some of the biggest mistakes I’ve seen people make about art are judgments and (more unfortunately) entire practices based on empty formalism. My observation is neither a strikingly new revelation nor a particularly contemporary phenomenon, though many art critics have voiced a deal of dissent against the same ol’ same ol’-ness of art nowadays. Making such an observation, however, is important because of how fast information travels now and how “market-oriented” the art world has become (that is, with a more deceptive semblance of a greater inclusiveness of those who are allowed to participate in the game vs. the no non-sense closed-off-ness of monarchical patronage… or something). Because information travels so fast, formal trends easily bleed into ideological, political, and other nuanced concerns; monetary value easily becomes confused with aesthetic, political, philosophical values, and so on. None of these are always very easily distinguishable from each other, but it is important to make an effort to see where one aspect might influence the other and why these occur together now, or then or later, or not at all. It is important to see critically. Sometimes it is easier to consume simply what is fed to you rather than question what it is you are being fed—that is why art and cultural critics are necessary, more than ever now.

            Given the necessity of critical thought in such a fast-paced, info-driven, instant-gratification consumer-demand-driven world (whew), I always find it incredibly disappointing—most of the time infuriating—to witness laziness in a show organized by a major institution. I may not always agree with every aspect of an exhibition put forth by the big names in NYC, but no matter how boring or safe I think a show may be, I rarely think they do not deserve their status. However, I may have experienced my first majorly long lasting feeling of such profound questioning at this year’s Whitney Biennial. Sorry, but no. No no no.

            I will keep this short and simple: the three main floors of the Biennial were jam-packed warehouses of a bunch of “contemporary SHIT” through which I had to sort, with immense effort, so that I could pick out some of the actually good art work. I am sure not all of it was pure shit, but the curatorial work came off lazy and offhanded—the installations were not in any of the works’ favor. Throwing together a bunch of text-based political work in one room (along with maybe 6 other crazy looking STUFF) then a room devoted to Bjarne Melgaard’s godforsaken cocks and penises (can’t leave that bad boy out of this contemporary biennial, can you?), maybe some other weird looking new media installations and videos, recycled ab-ex paintings… Oh and of course throw in some doodles by a dead (white male, now already legendary, oh he was too young) author—nevermind the many many living and talented artists devoting their lives to making real art!


View of hauntteddd!! n huntteddd!! n daunttlesss!! n shuntteddd!!, 2013 by Charlemagne Palestine. Twelve-channel sound installation on stairwell landings at the Whitney Biennial 2014.

           
The best stuff:
     1)  Single Stream (2014) by Pawel Wojtasik, Toby Lee, and Ernst Karel. 23 min single-channel video.
         I may be biased—maybe this has become my new cinematic aesthetic because of A Dream of Iron (2014)—but the visual experience of this work speaks more than words could every fully articulate about trash and recycling, waste, labor, and capitalist, mass-producing, consumerist society. The imagery and sounds are actually quite beautiful—it opens and (almost) closes with a flurry of “snow” (trash) and a pretty twinkling of fairy dust sounds (discarded / sorted metal against metal). The array of colors in an endless stream of WASTE made me hold my breath many times (the sounds and images are slow-mo in parts), like a flow of rare gems or ecstatic confetti, all the way down to the blue aluminum of the Bud light bottles.

     2)   Hauntteddd!!! n huntteddd!! n daunttlesss!! n shuntteddd!!, 2013 by Charlemagne Palestine. Twelve-channel sound installation on stairwell landings.
        Unpretentious, not full of empty shit. It was what it was and did not pretend to be or to do more. It was creepy but cute in a humorously angsty contemporary young art kind of way—walking down the stairs, never-endingly suspenseful old-school horror movie sounds flowed from the speakers installed at every landing, fully decked with its own entourage of stuffed animal/characters—some were Mickey, Hello Kitties, anonymous monkeys and long bits of colorful fabric allowed to hang from the gatherings. The creepy fun-house aspect kept it simple (I think), and the work provided nice breaks from the insane warehouse experience of every floor.

Honorable mention: Untitled (I Was Looking Back To See If You Were Looking Back At Me To See Me Looking Back At You), 2014 by Michel Auder. Three-channel video installation, 15:12 mins.
            A nice experiential rendering of NYC—slow setting moon, visible behind buildings, streams of car lights through dark streets, creepy zoom-in shots of undressing and fucking neighbors. A lot of recognition and familiarity, but too simple? Maybe I need more time with it.

View of Untitled (I Was Looking Back To See If You Were Looking Back At Me To See Me Looking Back At You), 2014 by Michel Auder. Three-channel video installation, 15:12 mins.



            I have also noticed that the ones I picked out as “the best” were allowed relatively isolated locales within the otherwise chaotic biennial. The issue appears to be more of a curatorial one, which is unfortunate, because it throws potentially good work into a large dump of a whole bunch of SHIT (have I said that enough times?). Good work definitely got lost from my eyes, which are bad (deteriorating eye sight, which I often like to moan about) and also impatient (possibly because they are bad). Whether the problem is my own laziness, I feel there is a degree of curatorial responsibility which the Biennial’s organizers failed to uphold—I do not feel very hesitant in questioning the Whitney’s role in placing value on “good” or “hot” or “notable” contemporary art. If we are going to include “trends” inevitably as a part of making such value judgments, going to Volta (or if you want a more bland and established Chelsea route, Armory) will give you a better look at “crazy” and “new” “investible” art than a so-called contemporary art museum. If you’re going to go that way, why bother with a museum? Galleries, art fairs are where the money’s at.

View of Yooah Park's Couples Series Installation at Volta NY 2014.